Results for 'T. S. Adkins'

977 found
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  1.  31
    The adaptiveness of fear (and other emotions) considered more broadly: Missed literature on the nature of emotions and its functions.Margaret S. Clark, Chance Adkins, Jennifer Hirsch, Hannah S. Elizabeth & Noah T. Reed - 2023 - Behavioral and Brain Sciences 46:e58.
    We agree with Grossmann that fear often builds cooperative relationships. Yet he neglects much extant literature. Prior researchers have discussed how fear (and other emotions) build cooperative relationships, have questioned whether fear per se evolved to serve this purpose, and have emphasized that human cooperation takes many forms. Grossmann's theory would benefit from a wider consideration of this work.
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  2.  25
    The status of women and fertility.K. B. Piepmeier & T. S. Adkins - 1973 - Journal of Biosocial Science 5 (4):507-520.
    There is a great deal of interest in the relation between the status of women and fertility—by humanists, academics and policy-makers concerned with bringing about fertility declines. The three aspects of women's status most frequently linked to fertility are their education, employment and type of husband-wife interaction. Research to date has not given us a clear and consistent explanation of these relationships and has not confirmed causality. The effects of these three factors on fertility vary considerably across national boundaries and (...)
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  3.  47
    A Virgilian Crux: Aeneid 8.342-43.Neil Adkin - 2001 - American Journal of Philology 122 (4):527-531.
    In lieu of an abstract, here is a brief excerpt of the content:American Journal of Philology 122.4 (2001) 527-531 [Access article in PDF] A Virgilian Crux: Aeneid 8.342-43 Neil Adkin When Evander conducts Aeneas around the future site of Rome, the objects of interest he points out to his guest include the following: "hinc lucum ingentem, quem Romulus acer asylum / rettulit, et gelida monstrat sub rupe Lupercal" (8.342-43). John Conington (1883, 119) complained that rettulit had "not been satisfactorily explained." (...)
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  4.  15
    Human virtue and human excellence.Arthur W. H. Adkins, Joan Kalk Lowrence & Craig K. Ihara (eds.) - 1991 - New York: P. Lang.
    This is an original and stimulating collection of articles by scholars trained in classics, moral philosophy, political science, literature, and intellectual history. Its principal objective is to convey to the modern reader a sophisticated understanding of Homeric and Classical Greek morality and how it differs from our own. Some of the articles focus primarily on Greek value concepts, especially the concept of arete. Others compare those concepts to modern notions of virtue and tolerance, as well as to the work of (...)
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  5.  47
    The rembrandt book (review).John Adkins Richardson - 2008 - Journal of Aesthetic Education 42 (2):pp. 115-117.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Rembrandt BookProfessor Emeritus John Adkins RichardsonThe Rembrandt Book by Gary Schwartz. New York: Harry N. Abrams, 2006, 384 pp. $40.95, cloth.This truly is the Rembrandt book. Substantial in every way, it is physically imposing, magnificently printed on heavy, glossy stock and profusely illustrated with splendid color reproductions of all the master’s major works and many sketches and preparatory drawings, as well as etchings and dry-point engravings. (...)
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  6.  70
    To Have Done with the Transcendental: Deleuze, Immanence, Intensity.Brent Adkins - 2018 - Journal of Speculative Philosophy 32 (3):533-543.
    “Transcendental empiricism” is a handy catchphrase for describing the philosophy of Gilles Deleuze. It has the advantage of being paradoxical and also placing him in relation to Kant. As handy as it is, it is not without its difficulties. Chief among these difficulties is the precise nature of the “transcendental.” No doubt Deleuze chooses “transcendental empiricism” with Kant in mind, but there is also an important Sartrean element to his choice. In what follows I would like to take up the (...)
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  7.  12
    From the Many to the One. A Study of Personality and Views of Human Nature in the Context of Ancient Greek Society, Values and Beliefs.Charles T. Murphy & A. W. H. Adkins - 1974 - American Journal of Philology 95 (1):67.
  8.  69
    ‘Alii discunt–pro pudor!–a feminis’: Jerome, Epist. 53.7.1.Neil Adkin - 1994 - Classical Quarterly 44 (2):559-561.
    In the letter which initiated his correspondence with Paulinus of Nola Jerome deplores the propensity of the inexpert to pontificate on scripture. Three kinds of incompetence are denounced. The second takes the following form: ‘alii discunt – pro pudor!–a feminis, quod viros doceant’. As in the other two denunciations, Jerome has chosen to express himself in general terms; scholars have nonetheless assumed that here a specific individual is meant. Nautin argued that with these words Jerome was attacking Rufinus, who is (...)
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  9.  8
    Bourdieusian prospects.Lisa Adkins, Caragh Brosnan & Steven Threadgold (eds.) - 2017 - New York, NY: Routledge, Taylor & Francis Group.
    Bourdieusian Prospects considers the ongoing relevance of Bourdieu's social theory for contemporary social science. Breaking with the tendency to reflect on Bourdieu's legacies, it brings established and emergent scholars together to debate the futures of a specifically Bourdieusian sociology. Driven by a central leitmotif in Bourdieu s oeuvre, namely, that his work not be blindly appropriated but actively interpreted, contributors to this volume set out to map the potentials of Bourdieusian inflected social science. While for many social scientists the empirical (...)
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  10. At the crossroads of philosophy and religion: Deleuze's critique of Hegel.Brent Adkins - 2013 - In Karen Houle, Jim Vernon & Jean-Clet Martin, Hegel and Deleuze: Together Again for the First Time. Northwestern University Press.
  11.  31
    Understanding and Resolving Conflicting Traditions: A MacIntyrean Approach to Shared Deliberation in Medical Ethics.Jessica Adkins - 2018 - HEC Forum 30 (1):57-70.
    The position of clinical ethicist exists to help resolve conflicts in the hospital. Sometimes these conflicts arise because of fundamental cultural differences between the patient and the medical team, and such cases present special challenges. Should the ideology of modern medicine reject the wishes of those who hold ideologies from differing cultures? How can the medical ethicist help resolve such conflicts? To answer these questions, I rely on the works of Alasdair MacIntyre. Using MacIntyre’s philosophy, we can better understand why (...)
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  12.  33
    Deleuze and Guattari's a Thousand Plateaus: A Critical Introduction and Guide.Brent Adkins - 2015 - Edinburgh: Edinburgh University Press.
    Using clear language and numerous examples, each chapter of this guide analyses an individual plateau from Deleuze and Guattari's A Thousand Plateaus, interpreting the work for students and scholars.
  13.  62
    Impact of ectogenesis on the medicalisation of pregnancy and childbirth.Victoria Adkins - 2021 - Journal of Medical Ethics 47 (4):239-243.
    The medicalisation of pregnancy and childbirth has been encouraged by the continuing growth of technology that can be applied to the reproductive journey. Technology now has the potential to fully separate reproduction from the human body with the prospect of ectogenesis—the gestation of a fetus outside of the human body. This paper considers the issues that have been caused by the general medicalisation of pregnancy and childbirth and the impact that ectogenesis may have on these existing issues. The medicalisation of (...)
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  14.  29
    Reflexivity.Lisa Adkins - 2003 - Theory, Culture and Society 20 (6):21-42.
    In this article the increasing significance of Bourdieu’s social theory is mapped in recent sociological accounts of gender in late-modern societies. What is highlighted in particular is the influence of Bourdieu’s social theory, and especially his arguments regarding critical reflexivity and social transformation, on a specific thesis which is common to a number of contemporary feminist accounts of gender transformations in late modernity. Here it is suggested that in late modernity there is a lack of fit between habitus and field (...)
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  15.  15
    Feminism after measure.Lisa Adkins - 2009 - Feminist Theory 10 (3):323-339.
    This article engages the crisis of measure currently being articulated within social and cultural theory and the associated claim that this crisis should compel an embrace of methods which seek to know the heterogeneous, the multiple, the complex and the vague. Taking the rise of immaterial forms of labour and value as paradigmatic of the crisis of measure, it questions the use of the figure of a domestically labouring woman who lacks ownership of her labour to illuminate this crisis, as (...)
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  16.  89
    When Ideas Matter: The Moral Philosophy of Fontenelle.Gregory Matthew Adkins - 2000 - Journal of the History of Ideas 61 (3):433-452.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Ideas 61.3 (2000) 433-452 [Access article in PDF] When Ideas Matter: The Moral Philosophy of Fontenelle Gregory Matthew Adkins Introduction There has been a recent trend in the historiography of seventeenth- and eighteenth-century intellectual culture to analyze that culture from a sociological perspective. This perspective, a necessary corrective to a pure history of ideas, takes knowledge as a socially constructed phenomenon and thus (...)
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  17.  23
    Passing on Feminism: From Consciousness to Reflexivity?Lisa Adkins - 2004 - European Journal of Women's Studies 11 (4):427-444.
    As has been widely observed, histories of feminism have often been conceived via notions of generation where feminism is positioned as a kind of familial property, a form of inheritance and legacy which is transmitted through generations. Thus feminism and its history have been imagined as following a familial mode of social reproduction. Despite the dominance of this model, it has nonetheless been subject to critique, not least because of its reliance on teleological and progressive notions of history. Judith Roof, (...)
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  18.  22
    Re-thinking the Liquid Core of Capitalism with Hyman Minsky.Martijn Konings & Lisa Adkins - 2022 - Theory, Culture and Society 39 (5):43-60.
    While Minsky’s work is often identified with the critique of financial speculation, this paper argues that there is a different side to his work. We argue that Minsky can be read as offering a post-foundational perspective on political economy that recognizes the speculative dimension of all economic activity. This post-foundational reading allows for an understanding of neoliberal policymaking in terms of the provision of liquidity to too-big-to-fail constituencies. The article discusses how some segments of Western societies have been able to (...)
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  19.  12
    Sense and Circumstance: Michel Serres on the Transcendental.Brent Adkins - 2024 - Journal of Speculative Philosophy 38 (3):237-247.
    ABSTRACT In Les Cinq Sens (1985) Michel Serres proposes an oblique but suggestive history of the transcendental in Western philosophy. Within this context he also proposes a transformation of the transcendental in order to think the difference between the conditions and the conditioned without resorting to a theological anchor point. In brief, Serres argues that the transcendental is nothing other than local circumstances that (sometimes) coalesce into contingent stabilities. This article will examine both Serres’s proposal for the transcendental as well (...)
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  20.  11
    What Can Money do? Feminist Theory in Austere Times.Lisa Adkins - 2015 - Feminist Review 109 (1):31-48.
    What can money do? Can it be put to work to address deepening forms of social and economic inequality associated with the financial crisis, ongoing recession and still unfolding politics of austerity? Can we have faith in money as an injustice-remedying substance in a crisis-ridden and (still thoroughly) financialised reality? While the latter scenario is implied in recent feminist calls to redistribute resources to redress widening socio-economic inequalities under austerity, in this article I suggest that such a redistributive logic fails (...)
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  21.  22
    Policing the Gendered Economy of Care.Karen Adkins - 2021 - Social Philosophy Today 37:91-106.
    In Kate Manne’s theory of misogyny, women’s behavior is surveilled (by men and other women) so that they conform to gendered norms of behavior and care, and they are threatened or punished when they refuse to abide by norms. I seek here to extend her argument about surveillance to norms around masculinity, and to demonstrate the ways in which surveillance actually runs throughout the gendered economy of care. I assess the impacts of this surveillance (particularly on men of color, who (...)
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  22.  9
    Rethinking philosophy and theology with Deleuze: a new cartography.Brent Adkins - 2013 - London: Bloomsbury Academic.
    The debate between faith and reason has been a dominant feature of Western thought for more than two millennia. This book takes up the problem of the relation between philosophy and theology and proposes that this relation can be reconceived if both philosophy and theology are seen as different ways of organising affects. Brent Adkins and Paul R. Hinlicky break new ground in this timely debate in two ways. Firstly, they lay bare the contemporary dependence on Kant and propose (...)
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  23.  37
    Brain evolution: Part I.Elizabeth Adkins-Regan - 2006 - Behavioral and Brain Sciences 29 (1):12-13.
    Striedter's accessible concept-based book is strong on the macroevolution of brains and the developmental principles that underlie how brains evolve on that scale. In the absence of greater attention to microevolution, natural selection, and sexual selection, however, it is incomplete and not fully modern on the evolution side. Greater biological integration is needed.
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  24.  27
    AAPT, pregnancy loss and planning ahead.Victoria Adkins & Elizabeth Chloe Romanis - 2024 - Journal of Medical Ethics 50 (5):318-319.
    The commentaries in response to our feature paper1 are indicative of the varied perspectives that can be taken towards artificial amnion and placenta technology (AAPT) and more specifically its relationship with pregnancy (loss). Kennedy rightly argues that empirical research is essential for understanding the experiences of pregnancy loss and AAPT2 and our own advocacy of empirical research is evident in previous work.3–5 Kennedy also acknowledges the current impossibility of researching AAPT experiences since it has not yet been applied in clinical (...)
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  25.  60
    Structural inquiry, human agency and the contribution of Harre and Bhaskar: A case study of Wright's "classes".Barbara Adkins - 1993 - Journal for the Theory of Social Behaviour 23 (2):157–172.
  26.  8
    Some features of Jerome's compositional technique in the libellus de virginitaτε servanda.Neil Adkin - 1992 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 136 (2):234-255.
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  27.  12
    Three Notes on Juvenal's twelfth Satire.Neil Adkin - 2008 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 152 (1/2008).
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  28.  65
    José S. Lasso de la Vega: Ideales de la Formación Griega. Pp. 274. Madrid: Rialp, 1966. Cloth, N.p.A. W. H. Adkins - 1971 - The Classical Review 21 (2):294-294.
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  29.  30
    Tertullian’s De spectaculis and Jerome.Neil Adkin - 2006 - Augustinianum 46 (1):89-94.
  30.  29
    Thinking Epistemically about Gender and Physician Assisted Death.Jessica Adkins - 2018 - International Journal of Applied Philosophy 32 (2):197-208.
    Feminists continue to express concerns over the legalization of physician-assisted death. Some worry that women are more likely than men to request PAD due to societal stereotypes and the pressures put on women to be self-sacrificing. Others worry that women will have their requests ignored more often than men because women’s voices are traditionally silenced or disregarded in western culture. Rather than join in the above argument of speculating which way women may be marginalized, I accept PAD as potentially dangerous (...)
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  31.  58
    The younger Pliny and Ammianus Marcellinus.Neil Adkin - 1998 - Classical Quarterly 48 (02):593-595.
    The investigations of Fletcher and Owens have documented the breadth of Ammianus’ familiarity with Latin literature; however, neither scholar was able to demonstrate a debt to Pliny the Younger. At the same time Alan Cameron has shown that in the later fourth century the Letters of Pliny enjoyed a certain vogue. The issue of Ammianus’ knowledge of Pliny is discussed by Cameron on two occasions. The evidence he cites inclines him to the duly circumspect view that Ammianus may perhaps have (...)
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  32.  39
    Information as the Image of Thought: A Deleuzian Analysis.Brent Adkins - 2019 - Journal of Speculative Philosophy 33 (3):489-500.
    It is now commonplace to refer to the contemporary era as the Information Age. So common, in fact, that some take this as an indication that the Information Age is over.1 Putting aside rumors of the Information Age's untimely demise, I take up in this essay the scope and nature of information in its relation to thought. To be precise, I argue that information constitutes the contemporary image of thought. I'm taking "image of thought" here in its Deleuzian sense to (...)
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  33. The Prologue of Sallust's 'Bellum Catilinae' and Jerome.Neil Adkin - 1997 - Hermes 125 (2):240-241.
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  34.  20
    Summary of Serena Parekh’s No Refuge.Karen Adkins - 2022 - Social Philosophy Today 38:131-134.
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  35.  8
    Philosophy and Non-Philosophy.Taylor Adkins (ed.) - 2013 - Univocal Publishing.
    Each generation invents new practices and new writings of philosophy. Ours should have been able to introduce certain mutations that would at least be equivalent with those of cubism, abstract art, and twelve-tone serialism: it has only partially done so. But after all the deconstructions, after Wittgenstein, Heidegger, and Derrida, this demand takes on a different dimension: What do we do with philosophy itself? How do we globally change our relation to this thought, which keeps indicating that it is increasingly (...)
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  36.  89
    Merit, Responsibility, and Thucydides.A. W. H. Adkins - 1975 - Classical Quarterly 25 (02):209-.
    Since other readers of Mr. Creed's recent interesting article may find themselves in a similar puzzlement to my own over certain statements there made, I offer this reply in the hope of providing elucidation. It is clear that someone named Adkins has perpetrated something heinous; but that ‘someone’ manifestly holds views which differ in a number of important respects from my own. The most convenient method of demonstrating this fact would be to juxtapose passages of Creed with passages of (...)
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  37.  56
    Ontological Bourdieu? A Reply to Simon Susen.Lisa Adkins - 2013 - Social Epistemology 27 (3-4):295-301.
    In “Bourdieusian reflections on language: Unavoidable conditions of the real speech situation”, Simon Susen proposes that Bourdieu’s account of language is based on a number of ontological presuppositions. While the extensive commentary on Bourdieu’s analysis of language tends to bracket these assumptions—not least because of an enduring attachment to the “sociological Bourdieu”—Susen insists that a recognition of the ontological features of language is consistent with Bourdieu’s own writings. While Susen’s ontological retrieval may be controversial, especially to those attached to the (...)
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  38.  35
    Modern Art and Scientific ThoughtThe Poem as Plant: A Biological View of Goethe's Faust.Horst S. Daemmrich, John Adkins Richardson & Peter Salm - 1972 - Journal of Aesthetics and Art Criticism 30 (3):407.
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  39.  65
    Who Thinks Abstractly? Deleuze on Abstraction.Brent Adkins - 2016 - Journal of Speculative Philosophy 30 (3):352-360.
    In his well-known essay “Who Thinksly?” Hegel argues that abstraction is in fact the sign of nonphilosophical thought.1 Despite the common misconception, only philosophical thought is truly concrete. In fact, thought itself, according to Hegel, is the movement from the abstract to the concrete. For philosophers this is an intuitively appealing idea insofar as it rescues philosophy from a charge leveled against it since Thales, namely, that philosophy is more concerned about abstract ideas than concrete reality. Within this context it (...)
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  40.  36
    Eyxomai EyxΩ9Bh and EyxoΣ in Homer.A. W. H. Adkins - 1969 - Classical Quarterly 19 (01):20-.
    This paper will discuss the behaviour of and in the Homeric poems. These words are allotted a variety of different ‘meanings’ by the lexicographers. For example, LSJ s.v. I. pray, II. vow, III. profess loudly, boast, vaunt; s.v. I. prayer, II. boast, vaunt, or object of boasting, glory; s.v. I. thing prayed for, object of prayer, II. boast, vaunt. I shall, of course, discuss the whole range of these words; but I begin with some observations on ‘prayer’. It may appear (...)
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  41. II. The Connection between Aristotle's Ethics and Politics.A. W. H. Adkins - 1984 - Political Theory 12 (1):29-49.
  42.  74
    A Pathway for Educating Moral Intuition.Christopher P. Adkins - 2011 - Journal of Business Ethics Education 8 (1):383-391.
    Despite the emphasis on moral intuition in the research literature, little attention has been given to the ways in which moral intuition can be educated within management settings (Dane & Pratt 2007). In this paper, I discuss an experiential learning approach that links Robin Hogarth’s (2001, 2008) work on the learning of intuition with Mary Gentile’s (2010) educational program on values-based leadership, Giving Voice To Values (GVV). Building on Hogarth’s proposal that intuitions are primarily acquired and thus shaped by our (...)
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  43.  36
    Knowledge Underground: Gossipy Epistemology.Karen C. Adkins - 1996 - Dissertation, University of Massachusetts Amherst
    This dissertation is an attempt to loosen what I see as a chokehold by which two paramount assumptions constrict our epistemic endeavors. These Enlightenment assumptions--that we accept or refute ideas as true based on transparently clear and orderly methods and criteria, and that individuals accept or refute truth claims--are still central in epistemology, despite their many critics . Thinking about gossip as an epistemologically productive concept provides us with the means to critique those assumptions, and further attempts to broaden our (...)
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  44.  50
    On the Subject of Badiou: A Deleuzian Critique.Brent Adkins - 2015 - Journal of Speculative Philosophy 29 (3):395-402.
    ABSTRACT In the Deleuze–Badiou debate most criticisms of Badiou focus on how Badiou gets Deleuze wrong. What this defensive posture does not exploit, though, is the way in which Deleuze and Guattari can be seen to have anticipated and criticized Badiou's work. I argue that in A Thousand Plateaus, particularly “On Several Regimes of Signs,” Badiou's theory of the subject can be read as an attempt to extract a passional, postsignifying regime out of its mixture with a despotic, signifying regime. (...)
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  45.  54
    The Satisfaction of Reason: The Mathematical/Dynamical Distinction in the Critique of Pure Reason.Brent Adkins - 1999 - Kantian Review 3:64-80.
    In the preface to the second edition of the Critique of Pure Reason Kant explicitly states that his motivation for writing this work is to make room for faith or the practical employment of reason . How does Kant accomplish this? The topics of God and the immortality of the soul do not arise until the conclusion of the antinomies. How does Kant get from the desire to make room for faith to its fulfilment in the latter parts of the (...)
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  46.  5
    Differing needs for Advance Care Planning in the Veterans Health Administration: use of latent class analysis to identify subgroups to enhance Advance Care Planning via Group Visits for veterans.Monica M. Matthieu, Songthip T. Ounpraseuth, J. Silas Williams, Bo Hu, David A. Adkins, Ciara M. Oliver, Laura D. Taylor, Jane Ann McCullough, Mary J. Mallory, Ian D. Smith, Jack H. Suarez & Kimberly K. Garner - 2024 - BMC Medical Ethics 25 (1):1-12.
    Background Advance Care Planning via Group Visits (ACP-GV) is a patient-centered intervention facilitated by a clinician using a group modality to promote healthcare decision-making among veterans. Participants in the group document a “Next Step” to use in planning for their future care needs. The next step may include documentation of preferences in an advance directive, discussing plans with family, or anything else to fulfill their ACP needs. This evaluation seeks to determine whether there are identifiable subgroups of group participants with (...)
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  47.  70
    Zeus and Hera C. Kerényi. Zeus and Hera: Archetypal Image of Father, Husband and Wife (translated from the author's German manuscript. Also published in German as Zeus und Hera: Urbild des Vaters, des Gatten und der Frau (Studies in the History of Religions, XX; Leiden, Brill, 1972)). Pp. xvii + 211. London: Routledge and Kegan Paul, 1976. Cloth, £7·75. [REVIEW]A. W. H. Adkins - 1978 - The Classical Review 28 (02):287-289.
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  48.  48
    Book Review:The Virtues of Aristotle. D. S. Hutchinson. [REVIEW]Arthur W. H. Adkins - 1989 - Ethics 99 (2):428-.
  49.  58
    10.5840/jbee20118134.Christopher P. Adkins - 2000 - Journal of Business Ethics Education 1 (1):383-391.
    Despite the emphasis on moral intuition in the research literature, little attention has been given to the ways in which moral intuition can be educated within management settings. In this paper, I discuss an experiential learning approach that links Robin Hogarth’s work on the learning of intuition with Mary Gentile’s educational program on values-based leadership, Giving Voice To Values. Building on Hogarth’s proposal that intuitions are primarily acquired and thus shaped by our experiences, GVV offers a pedagogical framework for reflective, (...)
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  50. Deleuze and Badiou on the Nature of Events.Brent Adkins - 2012 - Philosophy Compass 7 (8):507-516.
    While any number of topics would serve to compare and contrast Deleuze and Badiou, this article will focus on the event. Focusing on the event serves several purposes. First, it provides a vantage point from which to elucidate a number of key topics in both philosophers. Second, while Badiou’s most recent work is already organized around his conception of the event, Deleuze’s discussion of the event is more diffuse. Thus, a discussion of the event in Deleuze will serve as heuristic (...)
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